THE POUND PROCLAIMER

 

 


Volume IV

November 2008

Number 1

 

Sing to the Lord, bless His name; proclaim the good news of His salvation from day to day. Psalms 96:2

 

 


BLACK FRIDAY, TRINKETS AND OTHER THINGS THAT GO BUMP IN THE NIGHT

 

My oldest son works for the local Wal-Mart Super Store. Therefore, I understand the concept of “Black Friday”. The holiday season is a time of giving gifts to those we love. The retail industry has come to rely heavily on this time to make their much needed profits. As a true Capitalist, I applaud the ingenuity of those like Wal-Mart who make their businesses work with smart sales practices.

The problem is not with retail sales but with the consumer. Too many people have allowed themselves to be overly influenced by slick commercialism that stirs the inner desire for things. We have become a society of people who must be reminded what is the greatest and most important thing a person can obtain. We must not live our lives grasping for trivial things but need to be striving for the true treasure of life.

When I heard about the incident that caused a thirty-four year old Wal-Mart employee’s death, it sent cold chills down my spine. My son is thirty-five years old. You can see how I can express empathy with the family of this person. It could have been my son who went to work expecting to return home later but was not given the privilege, because a bargain price was worth more to some customers than a person’s life.

It is obvious that “Black Friday” bargains were the driving force behind two thousand Wal-Mart shoppers in New York. They stampeded into the store at five am trampling to death the employee. They were not motivated by fear for their life. They were motivated by heavily discounted items like Plasma HD TVs, megapixel digital cameras, vacuum cleaners, microwaves and DVD movies. Fellow employees tried to save their co-worker but were shoved away by the angry mob. The store tried to gain control of the situation and closed for several hours due to the tragic death. This caused many of the bargain hunters to complain. They angrily protested that they had waited in line since the prior day or that they came to have fun shopping and not to be bothered by someone dying.

This is no doubt an extreme event. However extreme it may be, I wonder how many Christians were standing outside Wal-Mart stores across the land at five am waiting to get a bargain. And, if there were Christians in the mob in New York or elsewhere, what does that say bout the Christian’s value system?

We are told, “Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:31-33). The kingdom of God and His righteousness should be the thing that generates excitement; not some trinket that perishes with using.

Do we desire earnestly the far greater treasure, “... which is Christ, in whom are hidden all the treasures of wisdom and knowledge” (Colossians 2:2-3). The faith we have in Christ is referred to by Peter and Paul as, “like precious” and “unsearchable riches” (2 Peter 1:1; Ephesians 3:8). Oh, that we could truly recognize the value of serving the King of Kings and Lord of Lords!

At this time of year, many in our society give lip service to Christ. They sing, “Oh, Come Let Us Adore Him,” with enthusiasm yet neglect Him for the rest of the year. What shall their end be?  “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness’” (Matthew 7:21-23).

Do you value Jesus the Christ as supreme in your life? Why not do so before it is too late?

 

 


The Editor’s Page

 

In the last century, many local churches divided over the question of institutionalism. Institutionalism in this article shall be defined as the practice of some local churches taking money from their treasuries to support human institutions for benevolent purposes. It shall also include the practice of many local churches sponsoring one church from their treasuries for the purposes of evangelism and edification.

A favorite verse for those who promoted institutionalism was James 1:27. The verse states, “Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.” The argument made was that a local church was to practice pure and undefiled religion, hence, the scripture obligated local churches to visit [provide for] orphans and widows. The desire to have scriptural authority for one’s belief and practice is commendable. However, handling correctly the scriptures used is of utmost importance.

Those who opposed institutionalism argued that passages like James 1:27 speak to the individual not the local church. The response they often received was something on this wise, “So that means the church cannot practice pure and undefiled religion!”

This response exposes a basic misunderstanding of the character of the local church. Before one can fully understand the work and worship of a local church, they must understand the biblical distinction between the universal church and the local church.

The universal church is a generic term that refers to all saved individuals. This universal church by necessity is composed of all saints both living and dead. It is a fellowship that God and God alone controls (1 John 1:5-10).

The local church is a body politic that is composed of baptized believers in a specific location. These saints have banded together to accomplish the collective work that God has appointed them. It is characterized by the following. Those who are members are in agreement about their role as Christians, there is oversight of the work, they engage in a pooling of their resources and abilities for the work (Act 4:32-35), and the local church is completely independent and autonomous in that it determines the boundaries of its fellowship (Acts 9:26-28).

It has always amazed me that brethren can speak intelligently and with clarity of thought about many complicated subjects. However, when it comes to a discussion of the Bible, intelligence and clarity of thought fall by the wayside.

The first point to be learned about Scripture is that it does not contradict itself. A doctrine taught in one verse will not be in conflict with a teaching in another place. With this said, we shall look to other verses to help us understand James 1:27.

Paul instructed Timothy to teach that, “If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are really widows” (1 Timothy 5:16).

From this verse, it is obvious that there is a difference between individual responsibility and collective i.e. local church responsibility. James tells the individual Christian how to practice pure religion. Other verses instruct the local church in the matter of how it should practice pure religion.

 

 


WORKING FOR THE MASTER

 

It was Friday night. It was the home team’s homecoming. By the half time, it was obvious the visiting team had no respect for it being homecoming for their opponents. The coach knew his job was to inspire these high school football players to victory. He began, “It is the fourth quarter. We are down by two points. We have the ball on our own twenty yard line. There is two minutes on the clock. Now, who is going to step up, suck it up and reach down into their heart and pull out a victory for the team?”

Jethro, a somewhat awkward looking teenager stood up and said, “I will, coach!”

The apostle Paul made a rather bold statement when he wrote, “Be imitators of me, as I am of Christ.” (1 Corinthians 11:1) The very idea of a man encouraging other men to do as he was doing is a radical concept to the majority of men. The philosophy of most is, ‘Do as I say, not as I do!’ How could Paul say such a thing? Was he self-righteous? Was he a deceiver or hypocrite?

The fact that Paul suffered many slings and arrows from the devil is evidence he was not a deceiver or hypocrite. (2 Corinthians 11:23-28) The fact that Paul considered himself the chief among sinners, rules out self-righteousness. (1 Timothy 1:15) The reason Paul would encourage others to imitate him, is because he understood the responsibility of Christians to be examples.

In 1 Timothy 4:12, Paul writes, “Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.” The Christian is responsible to keep the words of his mouth. Vulgar, obscene language should never be used by Christians. The life of a Christian should reflect his relationship with Christ. The Christian’s love should be a holy love; not base and worldly. The Christian’s faith should be strong and alive. The Christian’s character should be innocent, without blemish which comes from impure thoughts.

It is important for Christians to be aware of their example. Obviously, if a Christian’s life is not reflective of the Christian character, his soul is in jeopardy. And beyond that, he is not a proper influence for others.

Paul understood that he could lose his soul even though he had preached the gospel to others. (1 Corinthians 9:27) “Therefore let anyone who thinks that he stands take heed lest he fall.” (1 Corinthians 10:12) It is dangerous to think we can live any old way and still go to heaven when we die!

Another consequence of a slothful Christian life is poor influence. Even people who are not Christians understand that one’s life is to reflect a certain standard, if they are to be considered a Christian. When others observe Christians whose lives are no different than people of the world, they will not be influenced to follow Christ. Christians who use vulgar and obscene language, who live lives addicted to the pleasures of sin, who have little or no faith and whose character has lost its innocence, cannot say, “Be imitators of me, as I am of Christ.” This kind of Christian is a hindrance to the cause of Christ. They do harm to the Lord because they keep those who would, from coming to the Lord.

Congregations often ponder why there is little or no growth. Could it be that the influence of the congregation is tainted because of members who do not maintain a proper influence before the world? Could the problem be that congregations continue to hold these members up before the community as examples by using them as preachers, teachers and those who serve in public worship?

Christians, we must be examples of believers! It is time that we let our lights shine before the world. (Matthew 5:14-16) What does your influence say about you?

Life’s evening sun is sinking low. There is not much time left. The Devil has harassed us and pushed us back. There are many obstacles ahead that would keep us out of Heaven.

The Lord Jesus stands and speaks, “Who will be used up until nothing remains?”

Then one, born a new from their sins, with youthful zeal stood and said, “I will, Lord.”

 

 


THE LAST WORD

 

PRINCIPLES OF GROWTH

 

The following are ways we can grow in the grace and knowledge of our Lord and Savior, Jesus the Christ.

1. Be Optimistic. We should be too busy to expect failures, for we know we can do all things through Him. Philippians 4:13.

2. Be People Oriented. Men think that success comes with organizing some program. We must focus on people, not programs. Romans 10:14-17; 2 Timothy 2:2.

3. Recognize the Limit of Your Duty. Goal setting is very important for a congregation. Look ahead with a realistic goal in mind.

4. Strive to Excel. Elders, deacons, evangelists, teachers and all disciples must resolve to be the very best. Satisfaction stifles improvement and equals spiritual death. 2 Peter 1:5-11; 3:18.

5. Distinguish Christianity as a Life, not a Ceremony. Christians are the Church, we do not merely attend church. Colossians 1:18; 1 Corinthians 12:12-25.

6. Honestly Deal with Flaws. Do not pin the sacred cow of perfectionism on the church. The church consists of humans and humans have flaws. Prospects are turned off when they cannot reconcile what they observe in us and what they hear us preaching. Luke 18:9-14.

7. Encourage Everyone to Talk Up the Church. Speak often of your respect for the elders, how you appreciate the deacons, the knowledge gained from the sermons, and the love shown by the church.

8. Be Determined to Grow. Do not accept, “We can’t do that here.” The naysayers would have everyone’s faith to be as weak as their own. Philippians 4:13.

9. Address the Needs of ALL Ages. Do not neglect either the young nor the old. All have spiritual need. Philippians 2:1-4.

10. Do Not Over-Organize. Leadership and organization are necessary, but spiritual bureaucracy is worse than political red tape. Both can and do strangle the ability to reach goals.

11. Demand a Strong Pulpit. Strong Bible oriented preaching that is presented in an understandable fashion, is absolutely necessary. 2 Timothy 4:1-5.

 

 

For a man's ways are before the eyes of the LORD, and he ponders all his paths. Proverbs 5:21

 

 


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WHAT MUST I DO

Hear: Rom 10:17

Believe: Heb 11:6

Repent: Lk 13:5; Ac 17:30

Confess: Matt 10:32; Ac 8:36

Be Baptized: Ac 2:38; 22:16

TO BE SAVED?

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FAMILY MATTERS

 

AUDIO SERMONS & RADIO PROGRAM:

If you would like to hear a sermon you can access our Audio Sermons page. Also on this page is a place to access our radio program [WALKING BY FAITH]. Place your cursor over the title, WALKING BY FAITH radio program and click. This will take you to a page where you can download a program. The program is a weekly so there will be a new program uploaded each week. We also keep the sermons updated as well.

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The Pound church web site = www.poundchurchofchrist.org/

 

 

WALKING BY FAITH

9 AM

102.3 WDXC Radio

 

 

 


The Pound Proclaimer is published monthly by the Pound church of Christ 9517A Orby Cantrell Hwy. Pound, VA 24279

All articles by the editor unless otherwise stated

Editor: Glen Young

Phone: 276-796-5767=Office

804-365-8694=Home

Time of Services

Sunday: Bible Classes—10 am

Assembly—11 am

Assembly—4 pm

Wednesday: Bible Classes—7 pm

E-mail: gyoung47@comcast.net

All questions or comments regarding the content of this bulletin should be directed to the editor. He may be reached at the e-mail given above or at P. O. Box 802 Pound, VA 24279-0802.

 

 


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